Saturday, June 30

Collaborative work is hard, and other thoughts on research residencies

When I was invited to be a peer advisor or mentor for a new kind of research residency at the BNMI I was absolutely thrilled at the possibility of exploring research outside of a university setting. At the end of the first week I can definitely say that I'm still excited, but it's also much more difficult than I anticipated.

On a personal level, I find myself wondering if it was an unforgivable kind of arrogance that allowed me to believe that the past ten years of research and five years of teaching hundreds of students from over a dozen different disciplines in the arts and sciences would serve as some sort of preparation. On an institutional level, I find myself wondering if the university really is the only place where people have the desire and opportunity to explore interests that are contrary or irrelevant to their own. But the more I think about it, the more I believe that a research residency modelled on artist residencies is fundamentally different than university or classroom-based research, and probably should not be evaluated by the same criteria.

Unlike my regular working and learning environment, we are here for a short and intense period of time to work specifically on our own projects. We come from incredibly different places and perspectives, and there is no expectation of shared concerns except for at a most general level. We find ourselves in unfamiliar settings, at different stages of research inquiry, and we're often unsure of what we're doing. While I do believe that this is an exceptional collaborative programme and environment, I think it might be more appropriate to say that we are actually working beside each other, rather than with each other.

Of course, I want to be clear that I think the BNMI staff are amazing and the residents are an extremely talented and interesting bunch. It's not other people making it so challenging for me, but rather me struggling to understand my own role here. If these kinds of collaborative research opportunities are to become more common, and still be productive, then I suspect we need to start better preparing ourselves and our students for the challenges we may face outside of our traditional domains.

From what I understand, lots of artists don't want to be researchers, or more precisely, don't want to have to be identified as researchers in order to get respect--and that seems completely reasonable to me. But it is also very difficult to exchange perspectives and skills under these circumstances. How long can an academic speak before they are accused of lecturing? What's the difference between a discussion and a conversation? When does an offer to share become an imposition? At what point does autonomy become offensive, or authority become oppressive? Are inter-personal or cross-cultural differences at play?

To be honest I don't have any answers. Hell, I don't even know if these are good questions. But I am really looking forward to the next three weeks--even if if they end up being some of the most challenging I've experienced.

UPDATE 02.07.07

When it comes to how sociologists understand artistic practice and how artists understand sociological practice, Nina recommends reading:

Howard Becker, Art Worlds (more)
Gary Fine, Everyday Genius: Self-Taught Art & the Culture of Authenticity
Alex Coles (ed.), Site-Specificity: The Ethnographic Turn

I've also made a note to check out Alex Coles & Alexia Defert's The Anxiety of Interdisciplinarity and Becker's New Directions in the Sociology of Art & Studying New Media

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Thursday, June 28

Assembly of First Nations - National Day of Action

Tuesday, June 26

Intermediaries and interventions

Listening to a range of perspectives and interests, thinking again about angels and halos...

"The question of whether angels have gender is the most fundamental problem of contemporary societies: who will act as intermediary, and how will this person act?"

Michel Serres, in conversation with Mary Zournazi, Hope: New Philosophies for Change

See also: Hari Kunzru interviews Michel Serres

photo

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Thursday, June 21

Next stop: Banff

On Saturday I leave for my month or so at the Banff New Media Institute, where I'll be working with Sarat Maharaj, Andreas Broeckmann and a great bunch of resident artists and reseachers for the Reference Check co-production lab.

Each week I'll be facilitating a three-hour workshop on research methods and theories:

WORKSHOP #1: COLLABORATION & RESEARCH ETHICS
Through a set of individual and group activities and discussions, participants will be encouraged to critically explore the values and interests of different research cultures, as well as tackle questions about research collaborations and broader social and cultural ethics.

WORKSHOP #2: CRITICAL CULTURAL STUDIES & QUALITATIVE METHODS I
Through a set of individual and group activities and discussions, participants will be introduced to a range of concerns and issues in critical cultural studies, as well as a variety of related qualitative research methodologies.

WORKSHOP #3: CRITICAL CULTURAL STUDIES & QUALITATIVE METHODS II
Through a set of individual and group activities and discussions, participants will continue to engage select issues in new media and cultural studies research, as well as how different methods of qualitative inquiry can intervene in these matters.

WORKSHOP #4: RESEARCH DOCUMENTATION & DISSEMINATION
Through a set of individual and group activities and discussions, participants will critically evaluate select approaches to research documentation, as well as both historical and emerging forms of individual and collaborative research dissemination.

And each week I'll lead (optional & weather-permitting) fieldtrips around the local area:

FIELDTRIP #1: WALKING AS KNOWING
Meet in front of The Kiln at 9:00am, and we will walk down to the Old Banff Cemetery. Walking around this historical burial ground offers the opportunity to ask questions about spatial history, identity, embodiment, memory and materiality--as well as ways of knowing. We will have lunch at the Main Dining Room at the Banff Centre, and can resume our walk and discussion in the afternoon.

FIELDTRIP #2: A MIS-GUIDE TO DOWNTOWN BANFF
Inspired by Wrights & SitesMis-Guides series of guide-books, we will playfully explore what happens in-between a host of downtown landmarks. Meet in front of The Kiln at 9:00am, and we will walk downtown. We will take a lunch break at Wild Flour: Banff's Artisan Bakery Café in the Bison Courtyard, and can resume our walk and discussion in the afternoon.

FIELDTRIP #3: A MIS-GUIDE TO SULPHUR MOUNTAIN
This time we will explore the mobilities at play in the gondola ride up the mountain, on the observation deck on the summit, and along the boardwalk to Sanson's Peak and its historical weather observatory. Meet in front of The Kiln at 9:00am for van transportation to the Banff Gondola. We will have lunch in the Summit Restaurant on Sulphur Mountain, and can resume our walk and discussion in the afternoon.

FIELDTRIP #4: A SECOND MIS-GUIDE TO DOWNTOWN BANFF
On our final fieldtrip, we will temporarily immerse ourselves in the dreamscape of tourist window-shopping. Meet in front of The Kiln at 9:00am, and we will walk downtown. We will visit the Banff Book & Art Den in the morning and take a lunch break in the park. We can resume our walk and discussion in the afternoon.

I'll be documenting both the workshops and fieldtrips online, and next week I'll be posting information about all the amazing projects people are working on.

Now, maybe I should start thinking about packing...

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Monday, June 18

Memory: "not a passive storehouse of traces but an active force like will"

"An event produces an effect upon an individual which may be described by the Sanskrit word 'sanya'. This Thai word has two meanings: 'memory'; and 'contract, covenant or promise.' Both of these meanings apply in describing the effect of a given event. For example, the burned child avoids touching the stove because the pain has influenced his memory and because the experience has established a contract, covenant or promise of future burnings if the stove is touched again. If this is an ordinary child who was burned, such events may need reinforcing, and memory helps to keep the precedent alive, If on the other hand, the child is deeply mindful of the precedent, he will not need to remember and will avoid touching the stove automatically. The encouraging of automatic responses without help of memory may be seen from various further combinations of the word 'sanya': sanya wirad: an arahat or perfect being who needs no power of memory because 'he has acquired a habit of not sinning'; sanya wimok: being without power of memory, where wimok means 'freed from, escaped, delivered from human passion'. Thus the learning of automatic habits, which can be carried on beyond the guidance of conscious memory, is like a step toward the freedom of a saint on his way to Nipphan. When the Thai speak of habits (nitsaj), they are particularly conscious of these automatic, reflexive responses.

Any event, rolling on from its own precedent, depends in part upon human memory and effort. Thus memory, for the Thai, is not a passive storehouse of traces but an active force like will. But if the event depended entirely on human memory and effort, its effects would be short-lived, for man is notoriously transient. 'Sanya is the seat of memory, but the memory of human beings does not last long.' More enduring are events which, like the words of the Buddha, stir a whole society; or, like the rising of the sun, stir the entire world of man and nature. But the most enduring is virtue, and above all, this must be written into one's heart as a good habit."

Source:

Hanks, Jane Richardson. "A rural Thai village's view of human character" in Felicitation volumes of Southeast-Asian studies presented to His Highness Prince Dhaninivat Kromamun Bidyalabh Bridhyokorn...on the occasion of his eightieth birthday -- Vol. 1. Bangkok, Thailand: Siam Society, 1965.

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Thursday, June 14

Call For Papers: Wireless Technologies, Mobile Practices

Canadian Journal of Communication
Special Issue on: Wireless Technologies, Mobile Practices

Mobile wireless devices such as handheld pdas, cellular telephones, and portable computers are part of a changing landscape of communications and culture. In the last decade alone, for instance, the use of cell phones has increased fourfold in Canada signaling a remarkable shift in the telecommunications industry, the convergence of a number of technologies onto a single platform, and new ways of conducting person-to-person communication and creating community. In addition to these devices, Wi-Fi networks, Bluetooth, WANS, and GPS comprise integrated segments of the new infrastructure of the so-called wireless world as well as an emergent vocabulary for citizens and consumers. The Canadian Journal of Communication invites submissions, in English or in French, for a forthcoming special issue on mobile communications and wireless technologies. We are interested in innovative, critical approaches that decipher a range of mobile technologies and practices in wireless contexts. Possible themes include:

- Everyday uses: sharing our lives via the mobile (text, voice, video)
- Civic engagement, activism and mobile technologies
- Wireless services and emergency communication
- Privacy, surveillance and mobile phones
- Community Wireless Networks
- Policy: CRTC regulations and spectrum policy
- Mobility, Labour: new conditions of work
- Shifting notions of space, place and time in a mobile world
- Rhetoric and discourses on mobility and wireless worlds
- Art, design and mobile technologies
- Mobile genres and cellular convergence
- Global and international perspectives on mobile technologies

Full-length papers (@ 7000-9000 words) should be submitted electronically following the guidelines laid out on the CJC submissions website. Make sure to write in all caps "MOBILE" in the Comments to the Editor field, and to include it on the cover page of your article as well. Do not include your name on the cover page.

Deadline for papers is Sept. 1, 2007 Oct. 1, 2007. Papers selected by the editors will then be sent for peer review for final decision.

Comments and queries can be sent to one of the special issue editors:

Dr. Barbara Crow, York University, bacrow@sympatico.ca
Dr. Kim Sawchuk, Concordia University, kim.sawchuk@sympatico.ca
Dr. Richard Smith, Simon Fraser University, smith@sfu.ca

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